SYNOPSIS:
By : Ishak Ab Rahman
Preliminary
Recognizing the fact that even though electronic media and
print media in this country often display the source of knowledge, views and
fatwas of scholars as a reference to the people, away from the practices of
idolatry and superstition in the traditional medicine, but what is the lack of
knowledge and knowledge religion, such practices still continue.
A case study includes a comparative study of the Malay
community practices in their traditional medicine and confidence due to
medication treatment of Islam. Through a number of studies that have been made
by Islamic NGOs, GAPPIMA Islamic Medical Associations
After the glorious Islamic empire began to dissipate, many
medical works from the time Islam began to emerge in Latin and influence the
thinking and practice of the Western system. All modern historians recognize
that the development of western medicine is influenced by Muslim medicine. In
Europe in the 14th century to century 17 M, Islamic medicine was studied in
earnest by students in the medical field and only recently as a century ago the
19m century, Muslims removed from the curriculum of medical education
institution in the western world school.
In that century, the Europeans began to claim they are the
people who pioneered and developed the era of the modern world as they appear
today. They claim that Copernicus (1543 M) was the first in the field of Astronomy;
Paracelsus (1541M) is a premier figure in the introduction of modern medicine
and others. Loss of the effects glories of Islamic civilization also spread to
the works of many medical Islam. We found these works appear in Latin. A total
of 400,000 copies were destroyed and all of them involve a variety of
disciplines including medicine.
Western colonialists have taken thousands of books and works
of Muslims of the occupied countries. Therefore, we are looking at today, the
book or the best work of Muslims are not to be found in their original state,
even embedded in western museums. Princeton University for example has
collected 10.000 Islamic manuscripts or employee. While in the Escorial, Spain,
some 15,000 manuscripts originally written by Muslims past has been storage
Prominent Islamic Medicine
Ibn Sina. Ibn Sina is a leading Muslim doctor. Contributions
in the field of medicine are not only certified by the Islamic world but also
by Western scholars. Ibn Sina's real name was Abu Ali al-Hussian Ibn Abdullah. but
in the West, he is better known as Avicenna. Ibnu Sina was born in 370 AH to
980 AD. Studies initially began in Bukhara in the field of language and
literature. In addition, he also studied other sciences such as geometry,
logic, math, science, jurisprudence, and medicine. Although Ibn Sina master of
knowledge, including philosophy, but he was more prominent in the medical field
either as a master of other sciences. Ibnu Sina became famous after
successfully cure diseases Nas Prince Nub Ibn al-Samani who fails to be cured
by other doctors. Prowess and expertise in the medical field unbeatable until
he was given the title of al-Sheikh al-Rais (Master One). Fame beyond the
region and the Muslim world. His Al Qanun fil Al-Thib was published in Rome 1593
before dubbed into English under the title Precepts of Medicine. In less than
100 years, the book has been printed in 15 languages. In the 17th century, the
book was selected as a basic reference material in Italian and French
universities. In fact, until the 19th century, his book still reprinted and
used by medical students. Ibnu Sina has also produced a book titled Remedies
for The Heart which contains medical poem. In the book, he tells and elaborates
760 kinds of diseases along with ways to treat it. Ibn Sina's writings actually
not confined to medicine only. But also covers other areas such as metaphysics
and science, music, astronomy, philology (linguistics), poetry, prose, and
religion.
Medication of Arab Jahilliyah
Before the advent of Islam, the Arabs not only have pagan
theology and social harmony problems, but they also have the medical knowledge
unorganized, ignorant and contradictory with real medical value.
Various medical ways they are not only contrary to reason
but also contain elements of superstition and idolatry. Examples;
a). Treat patients bitten by a snake or stung by a scorpion
is putting on gold jewelry around his neck.
b). When a child gets sore then hid head with filter, thus
the houses around their people to collect bread and dates are then given to the
dog to eat so her heal.
c). Grant charms or amulets in various forms of certain past
is wore or placed in the body like bad clothes and human bones allegedly
inflicted disease demons. Even sore throat also 'blessed' to their charms.
When Islam came the medical tradition of this ridiculous
fought in various ways through the teachings of the Prophet and his companions
ijtihad results.
Various of Doa
There are so many prayers of reading as one of the methods
in treating diseases of the Prophet. Among the most established among Muslims
these days is Sura al-Fatiha (found in Sahih Bukhari no. 2,115). If you wish to
purchase these books ruqyah sure it is upon the hadith of the Prophet saw.
Usually it is located in the footnote of the book.
REFRAIN prayer books of unknown origin prayer. For example
there is the prayer books depict the Arabic script or Jawi intermittent and
recommended to copy then stored in the wallet as an antidote to magic or his
pusher. This is called the talisman.
There are also the so-called prayers or blessings-blessings
that can cure the disease, whereas Allah's never-say even past extreme advantages
were to leave the authentic Sunnah of the Prophet. Therefore I suggest choose
prayer books with the footnote that says the hadith where the prayer is taken.
What Ruqyah That Enough?
If enough of Allah's prayer would not say that honey, dates,
content Habatussauda and other food that have healing aspects. But recent
research by Muslims and non-Muslims began to open their eyes about the power of
revelation (Sunnah) of the Prophet Muhammad through oral.
Among the miracles of medicine given in the hadith of the
Prophet saw as flies, Ajwa dates, camel urine and everything else that has a
curative effect on the disease. Until now the capability to review and there is
still not known to the researchers.
Otherwise you can look in the book 'How to cure the Prophet'
essays known scholars Imam Ibn Qayyim Al-Jauziyah.
Medical Manner of Rasulullah SAW
Method or medication that is done by the Prophet there are
three ways namely;
a). Naturally through diet medication and so on. If we
associate in this day and age is like taking drugs and taking vitamin pills and
the like through a valid study.
b). Medication is ruqyah (inspired prayer to the Prophet) to
get rid of various diseases including spiritual disease.
From Anas bin Malik: "Do you want me to ruqyah ruqyah
Prophet?" ..... Anas said: "
اللهم
رب الناس مذهب الباس اشف أنت الشافي لا شافي إلا أنت شفاء لا يغادر سقما
(O Allah, Lord man, Dzat that relieve pain. Heal Thou hast
Healer. Nobody can heal thee of healing but that will not cause illness again).
"[5301] Sahih Bukhari
Therefore to adopt this ruqyah is sunnah. When we practice
prayer or invocation that is not inspired to the Prophet, then as if we lift
others more words of the Prophet and the authentic Sunnah leave like this.
c). Medications that combines both. This was in fact the
actual rules but I removed it or constructed it so easy to read and understand.
Properties Practitioner / Physician Muslim
1. Should be gentle and intelligent, efficient,
2. Quick decision-making, quickly moved from do not know to
know. No medical assistants who can be gentle if it fails to recognize the
dignity of human life, it would not be wise unless they know the logic, it cannot
be efficient unless it is amplified with the help of God. If it does not
efficiently predict it will not be able to recognize the disease ...
"Modified from: Nizam-i-Arudi. Chahar Maqaal. Translation EG Browne,
Volume XI, P76
3. Muslim vs. non-Muslim doctor Believing death
Respecting patients Depending on God as the source of healing
4. Scope of biomedical technologies population control -
birth control devices Terminating life-abortion, euthanasia, etc. Extension of
age - organ transfers, fake organs, respiratory alat2, pacemakers, etc. The
choice of sex & sex change surgery Improve the quality of life through
genetic screening, genetic engineering, artificial insemination, sperm bank
fertility problems - test-tube fertilization, surrogate mothers, etc. trials /
studies involving human behavior control by surgical methods psycho /
psychotherapeutic drugs.
5. What is the law to use drugs that are made of original
material PIG? - Example: Clexane - treatment of coronary artery / Menomune -
meningococcal vaccine
.6. Law MANDATORY treatment: Imam Shafi'i, Hanbali & Ibn
Taymiyyah EXCELLENT MUST: consensus fuqahak & imam2 mahzab Which is more
nice? Getting treatment or patient
7. Patient's opinion of Ibn Abbas more nice story of a
jariah who was stricken with convulsions apply Rasululullah Prophet Muhammad
prayed for him saying: "If you want to be patient, for thy heaven. If you
want, I can pray that God may heal thy disease "Based on the action part
of the companions who would rather be patient as Ubay bin Ka'b & Abu Dhar
reported
8. Other opinion Imam Al Ghazali (Book Ihya Ulumuddin)
rejected the notion "does not seek is more fine in all circumstances"
Dr. Yusuf Al Qaradawi - must get treatment when pain magnitude & drugs are
potent and follow the sunnah Allah Almighty, there is still hope to heal the
Prophet himself medicated & he also told him medicated sahabat2 - Ibn
Qaiyum Zaadul Ma'aad DLM.
9. Legal conclusions treatment / finding a cure for the cure
of a disease if the patient is still hope for a cure is obligatory or
supererogatory But when the disease was no hope of recovery according to the
sunnah of Allah based on the law of cause and effect and the opinion of
specialists, there is no one who says the ruling is not to mention the
obligatory sunnah.
Wrong Method In Islamic Medication
Muslims have begun to imitate back medical methods of
pre-Islamic Arab Jahilliyah. At worst it is done by the so-called as a religion
when it is a member of the desires of profit and take advantage of other
people, among them;
a). Visited the grave to ask for healing. Recently we see
about people who visited the Big Island in Malacca. Although oral we say it is
God who heals, but we act there on purpose 'effort' was wrong. This
intermediate concepts fall into idolatry. This means we are not confident of
the power of God and prayer we need to place the 'sacred' like to ask errand.
b). Zam-zam water thirty juz recited the Quran. This is very
surprising because if not enough blessings zam-zam water until we want to add a
'blessing' to zam-zam water by reading verses from the Quran? The concept, from
which comes the blessing? Everything is from God, what are we to doubt? The
scientist will not be fooled, they target only the Muslims who are ignorant.
c). Believing shaman called teacher. Someone told me that it
found a 'teacher' and asked to be cured of his illness. 'DJ' then give a few nails,
read prayers and verses from the Quran to be placed at the door of the house.
What nail can cure diseases? This magic and polytheism.
d). Inner surgery. This method is performed by the witches
who work with the devil from the jinn. Those who come to this witch is like
come shaman.
e). Remembrance practices contrary to Allah's remembrance
and abuse of the verses of the Quran. The aims of this remembrance is not only
for the purpose of healing disease even like to meet for dating, chants become
invisible, chants become resistant and so on.
f). Mapping the genome where it can be collected supposedly
understand the human genome and are free from all diseases (maybe just this one
from the trial of the Dajjal). This is shirk. Islam does not prohibit genetic studies
to be beneficial but not based on the Shari'a and tenets overcome.
God that cause disease and only God who heals. Pain is
normal as purify or elevate someone.
Should we believe that a cure or healing for every disease
in Islam except from Allah. But does not mean we should sit back and called
trust without trying, but it's a motivation in themselves to prevent and find a
cure with the Sunnah of the Prophet's practice. Besides, it can produce a sense
of hope, fear and trust in the first place ask (Allah).
Conclusion
Islamic medicine is actually a legitimate medical system
with basic medical or science doctoral current through empirical studies. Even
Islamic medicine not only through medical science alone, but it will stick and
put revelation (Quran and Sunnah) at the top. This means that contrary to the
tenets of medicine is rejected.
As for the Prophet sabdaan about nutritional contents are
revealed and we as Muslims need to make it a motivation to study and give the
benefit of the Muslims and all people. Knowledge that is useful to get a reward
that continues, by the effort.
Jabir bin 'Abdullah: Allah's Messenger said: "Every
disease there is no cure. Whenever found the right medication for an illness,
it will be cured of the disease with the permission of Allah' azza
wajalla." [4084] Sahih Muslim
Misconceptions about the medical cause of Islam for not
understanding correctly the meaning of faith. Repractise our syahadah everyday
and pray that avoided not only in yourself but safety of family members,
neighbors and all the Muslims from the trial that destroys this belief. You
have to learn the true monotheism, READ and ask those who know.
Go back to making things right before talking about the laws
of other Muslim physicians.
References:
1.
Translation of Al-Quran
Al-Karim . Al-Hidayah House of Qur'an Sdn. Bhd.Batu Cave, Selangor, 2009
2.
Sahih Al-Bukhary .
Tahqiq, Sabry Ibn Abi Zayd ibn 'Alfah, دار طويق للنشر والتوزيع Second Edition, Riyadh 2011.
3.
Sahih Muslim
{Translation). KH Adib Bisri Musthofa, Victory Agencie, 1994.
4.
Ibn Sina. القانون والطبيب. Rome, 1593
5.
Modified from: Nizam-i-Arudi
. Chahar Maqaal . Translation EG Browne, Volume XI, P76
6.
Al-Jauziyyah, Ibn
Al-Qayyim, Imam. الظب النبوي ,
Maktabah Dar al-Bayan, Fourth Edition, Beirut, Damascus, 2007.
7.
Ahmad, Yusuf Al-Hajj. Islamic
Medicine {Translation Nasiruddin al-Khattab (Canada). Darussalam, Riyadh,
New York, London 2010.
8.
Abu Khalil, Shauqi Dr. Atlas
of The Quran. Maktabah Darussalam, Riyadh, London, New York 2003.
9.
Al-Jauziyah, Ibn Al-Qayyim,
Imam. Translation "Healing With The Medicine of The Prophet SAW ",
Jalal Abual Rub, Maktabah Darussalam, Riyadh, New York, London 2010.
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